Harry Smith and Early Abstractions

Harry Smith was born May 29, 1923, in Portland, Oregon, and his early childhood was spent in the Pacific Northwest. Smith's father, Robert James Smith, was a watchman for the local salmon canning company. His mother, Mary Louise, taught school on the Lummi Indian reservation. Robert Smith's grandfather had been a prominent Freemason who was a Union General in the Civil War. Harry's parents were Theosophists, who exposed him to a variety of pantheistic ideas, which persisted in his fascination with unorthodox spirituality and comparative religion and philosophy. By the age of 15, Harry had spent time recording many songs and rituals of the Lummi and Samish peoples and was compiling a dictionary of several Puget Sound dialects. He later became proficient in Kiowa sign-language and Kwakiutl. In addition to developing complicated systems for transcription, he also amassed an important collection of sacred religious objects, one of a number of museological endeavors that occupied Smith throughout his life.

Smith studied anthropology at the University of Washington for five semesters between 1943 and 1944. After a weekend visit to Berkeley, during which he attended a Woody Guthrie concert, met members of San Francisco's bohemian community of artists and intellectuals, and experimented with marijuana for the first time, Smith decided that the type of intellectual stimulation he was seeking was unavailable in his student life.

It was in San Francisco that Smith began to build a reputation as one of the leading American experimental filmmakers. He showed frequently in the "Art in Cinema" screenings organized by Frank Stauffacher at the San Francisco Museum of Modern Art. Smith not only became close with other avant-garde filmmakers in the Bay Area, such as Jordan Belson and Hy Hirsh, but traveled frequently to Los Angeles to see the films of Oskar Fischinger, Kenneth Anger, and other Southern Californians experimentalists. Smith developed his own methods of animation, using both stop motion collage techniques and, more uniquely, hand-painting directly on film. Often a single film required years of painstakingly precise labor. While a few other filmmakers had employed similar frame-by-frame processes, few matched the complexity of composition, movement, and integration in Smith's work. Smith's films have been interpreted as investigations of conscious and unconscious mental processes, while his fusion of color and sound are acknowledged as precursors of sixties psychedelia. At times, Smith spoke of his films in terms of synaethesia, the search for correspondences between color and sound and sound and movement.

Early Abstractions is comprised of six films that vary in length from 2 to 5-1/2 minutes. The works were produced over a 7-year period from 1946 to 1952. As Jonas Mekas of Anthology Film Archives has said, "You can watch them for pure color enjoyment; you can watch them for motion—Harry Smith's films never stop moving; or you can watch them for hidden symbolic meanings, alchemic signs. There are more levels in Harry Smith's work than in any other film animator I know." Inspired by Native American cultures, jazz, the Kabbala, and surrealism, Smith assembled his own cinematic universe of shape, color, light, and time.

I can see how this film is heavily influenced by the Native American culture. Even though the film is very abstract in the way that it only uses shapes but not actual objects there is some symbolism in this. For instance the most common shpae throughout this clip is a circle. Which I take to be the sun as it sets and rises since the Native American culture depended on the sun's heat for crops. The clip is very colorful like nature and patterned like Native American art. But if I didnt know the information behind the film I would have no idea what it is about because it is very abstract in the use of color and shapes and movements.